I was raised in a home where terms like “Orthodox, Conservative, Reform, Haredi, Secular Zionist” or the like were not a part of our vocabulary. Jews were Jews. In our home, we observed and respected our traditions, including Shabbatot, holidays and synagogue life. We may not have been considered “religious enough” by certain people’s standards, but we were unapologetic about who we were. We did not live our Jewish practices to conform to somebody else’s opinion, nor did we change our way of life because a rabbi wrote an article deciding to impose new strictures on the community. We celebrated Judaism with a deep sense of commitment to our heritage, and to the traditions of our family’s ancestors. We observed Judaism with warmth and beauty. Shabbat and holiday tables had a sense of artistic grandeur and culinary magic. We delighted in our foods, our tunes, and our stories. We didn’t spend much time talking about our “philosophy or ideology.” We ate, we sang, told and listened to stories, and we celebrated. Conversations about “Haredim on the right” or “Secularists on the left” were not a part of our Shabbat tables. Classic “Divrei Torah” (words of Torah) were not always shared at the table, but if they were, they were void of so-called “Jewish politics”. Our Shabbat tables – and our Jewish lives in general – were void of denominational ideologies or affiliations. Some may view this as naïve or simplistic. I view it as an “undeclared ideology,” one that was not born in conferences or conventions, but was naturally lived by thousands of Sephardic families, and was the mode of teaching by Sephardic rabbis and sages. This became known as the “Sephardic Way of Life” – tradition, celebration, tolerance, and non-extremism. Life lived in the cherished and golden “middle path,” as Maimonides called it.
When I identify myself as a “Sephardic Jew” today, it is these very values handed to me by my parents that serve as my frame of reference. For me, “Sephardic” means much more than my ethnic background, my cuisine, or my particular set of customs and traditions. It is a Jewish way of life that looks at Judaism without labels, places the unity of the Jewish people above any one particular denomination or ideology, and understands that Jewish tradition – primarily halakha – will only survive and thrive if rabbis are endowed with the creative license and authority (as they were in the past) to facilitate Jewish life within the modern world that we live in.
Until very recently, when Lithuanian Ultra-Orthodoxy came to influence certain sectors of Sephardic rabbinic leadership, the classic position of Sephardic rabbis was always one that balanced tradition and modernity, and reflected a tolerant and moderate approach to halakha. Sephardic rabbis always understood that it does not take a great Talmid Haham (Rabbinic Scholar) to be strict. Anyone knows how to say “no,” and a ruling of “it’s absolutely prohibited” usually reflects ignorance of halakha and of the halakhic system. On the other hand, a freewheeling, irreverent, “do whatever feels right” approach to halakha is also at odds with Jewish tradition. It’s a lot easier to be extreme to either side, but seeking the balanced middle ground takes knowledge, understanding, sensitivity to the circumstances…and creativity.
In an article titled “The Leadership and Tradition of Sephardic Sages in the Modern Era,” Rabbi Yitschak Shuraki of Jerusalem’s Memizrach Shemesh writes:
What characterizes the rabbinic methods of the Sephardic sages? Between the strict and the liberal positions, the Sephardic Sages established a third path in which their great humility before God and their commitment to serve God and the community brought them to adopt original halakhic stances in order to deal with new situations, without fearing lenient decisions, rulings and originality.
While not a denomination or movement, Sephardic Judaism – with it’s creative and unique blend of tradition, modernity, tolerance, spirituality and culture – indeed embodies a distinct philosophy and approach to Judaism. Like all other philosophies and ideologies of Judaism, Sephardic Judaism is open to Jews of any background who find the “Golden Path” of Sephardic Judaism appealing and spiritually meaningful. Sephardic Judaism is beautiful, and when practiced properly, it has the spiritual power to bring tremendous meaning to Jewish life.
If you are a Sephardic Jew, it is in your hands to help preserve and promote Sephardic Judaism as a living tradition. Commit yourselves to keeping the Sephardic way alive, so that future generations of Jews will benefit from our cherished Sephardic golden path.